Edward II
Table of Contents
1. Edward II: Introduction
2. Edward II: Christopher Marlowe
Biography
Edward II: Summary
¨ Act I Summary
¨ Act II Summary
¨ Act III Summary
¨ Act IV Summary
¨ Act V Summary
3.
4. Edward II: Themes
5. Edward II: Style
6. Edward II: Historical Context
7. Edward II: Critical Overview
Edward II: Character Analysis
¨ King Edward, II
¨ Piers de Gaveston, Earl of Cornwall
¨ Roger Mortimer, the younger
¨ Other Characters
8.
Edward II: Essays and Criticism
¨ Structural Device in Edward II
¨ Narrative Style in Edward II
¨ An Unconventional Interpretation of Edward II
¨ Music in Edward II
9.
10. Edward II: Compare and Contrast
11. Edward II: Topics for Further
Study
12. Edward II: Media Adaptations
13. Edward II: What Do I Read Next?
14. Edward II: Bibliography and
Further Reading
15. Copyright
Edward II: Introduction
Christopher Marlowe's play Edward II: The Troublesome Reign and Lamentable Death of Edward
the
Second, King of England, with the Tragical Fall of Proud Mortimer is an intense and swiftly moving account of a king controlled by
his basest passions, a weak man who becomes a puppet of his homosexual lover,
and pays a tragic price for forsaking the governance of his country. The action
takes place in early fourteenth-century England, during a period when England
was surrounded by enemies in Scotland, Ireland, Denmark, and France. Edward,
preoccupied by the banishment of his lover, Gaveston, barely acknowledges the
nascent crises that threaten his realm; he indulges his passions and abdicates
his duties, failing to recognize that his willful and persistent refusal to
attend to state affairs is eroding his royal authority. It is this resulting
loss of power, which he has brought upon himself by his own irresponsibility,
that irks him more than the absence of his lover. He picks his battles,
preferring those petty skirmishes over Gaveston's fate to those that would
benefit his rule and enhance the power of the state. When a group of nobles has
Gaveston executed, Edward's own execution soon follows, and the play closes by
unveiling the Machiavellian vices of the would-be saviors.
Marlowe found most of his material for this play in
the third volume of Raphael Holinshed's Chronicles
(1587). He stayed close to the account, but he
embellished history with the character of Lightborn (or Lucifer) as Edward's
assassin. First played in 1593 or 1594, Edward II
was printed in 1594. It has played sporadically
throughout the twentieth century, usually to audiences surprised by the power
of a work by one of Shakespeare's contemporaries.
Edward II: Christopher Marlowe
Biography
Born in the same year as William Shakespeare, 1564,
Christopher Marlowe was the son of an affluent shoemaker in Canterbury. Like
Shakespeare, Marlowe eventually migrated to London, where he became a member of
an erudite social circle that included Sir Walter Raleigh, Thomas Kyd, and
others; these men were regarded as freethinkers, in part because they endorsed
the new and controversial "scientific" thinking.
Marlowe spent six years as a Cambridge scholar,
reveling in subjects such as rhetoric, logic, and philosophy; he was especially
drawn to the works of Aristotle, which he approached not from the religious
perspective of most of his peers, but from a more philosophical and literary
angle. Marlowe probably attended numerous university productions of comedies,
satires, and tragedies, many of which dealt with the lives of scholars. His own
plays tended toward the philosophic, probing the limits of human knowledge and
power and exploring the implications of surpassing those limits. A poetic
innovator, he set a new standard for blank verse, creating lines that are
lyrical, cadenced, and intellectually taut. His inclination toward the abstract
and his broad academic background made his work stand in sharp contrast to that
of the young Shakespeare, whose plays and poetry demonstrate a keener interest
in questions of human behavior and psychology and greater familiarity with
people from all walks of life. Because Marlowe's plays were in the theaters
before Shakespeare's, and because he was breaking new ground in poetics,
Marlowe had a profound influence on his now more famous peer; Marlowe, however,
did benefit from seeing Shakespeare's early plays.
The Elizabethan period of England was a time of fervid
Puritanism, and Catholics were actively persecuted. Cambridge, where Marlowe
studied, produced Protestant clerics, men who would go on to take positions of
power and prestige in the Protestant church. Just before taking his Master's
degree, however, he mysteriously disappeared. It was rumored that he had gone
to a Catholic center at Rheims to convert, secretly, to Catholicism. Upon
Marlowe's return, however, and despite the rumors, he quickly obtained the
queen's endorsement for his degree. Her allusion to "matters touching the
benefit of his country'' indicate that he may have been spying on Catholic
converts for his queen, merely pretending to practice heresy; it is speculated
that she employed him in her extensive espionage network on several other
intelligence-gathering missions too.
Other aspects of his life are equally shadowy, partly
because of an attempt to defame his character after his death. We can surmise,
however, that he was bold, intelligent, witty, argumentative, and irreverent.
At the age of twenty-nine, while awaiting trial for a charge of
atheism, Marlowe was stabbed in the forehead by a companion. His murderer was
pardoned a mere month after the event. There has been much speculation over the
nature of the argument that led to his death and whether his murder was planned
and politically motivated. Whatever its genesis, his early demise cut down a
promising talent whose genius had barely begun to flower.
Edward II: Summary
Act I Summary
Act I, scene i
The first scene opens with Gaveston reading a letter
from Edward II, newly crowned sovereign of England after the death of Edward I.
Gaveston had been banished from court because of his corrupting influence on
the young prince Edward. Now, with the elder Edward out of the way, Edward II
is inviting Gaveston to return and share the kingdom with him. In a few quick
lines, Gaveston's soliloquy makes clear the homosexual nature of their
relationship ("take me in thy arms") as well as the theme of power
that runs throughout the play. Gaveston muses about surrounding himself and the
king with all manner of pleasure-seeker: "Wanton poets, pleasant
wits," and "men like satyrs" who for sport might hunt down a
"lovely boy" as they would a deer. When the king and his entourage
enter, Gaveston steps aside to overhear their conversation. What he hears
displeases him. Lancaster and Mortimer, two noble lords, are counseling the
king to break off his relations with Gaveston and attend to affairs of state. Edward
bristles at their boldness, and his brother Kent warns them that the king would
be within his right to behead them for their impertinence. They exit with a
final threat to take up arms against Edward's "base minion." Gaveston
steps forth and Edward professes that he would rather "the sea o'erwhelm
[his] land" than suffer another separation from his lover. He confers
several lofty titles on his lover, all of them in excess of Gaveston's station.
Now enters the Bishop of Coventry, the one directly responsible for Gaveston's
banishment. Edward punishes the Bishop with exile, first performing a perverse
baptism on him by stripping off his holy vestments and having him dumped into
the channel. Gaveston leaves to take over the ruined man's worldly goods as the
Bishop is transported to the tower.
Act I, scenes ii & iii
The Mortimers, Warwick, and Lancaster bemoan the
"reign" of Gaveston. They are joined by the Bishop of Canterbury, who
sees Edward's treatment of the Bishop of Coventry as violence against the Church
itself. Gaveston learns of their plan to take up arms, which he announces to
Kent.
Act I, scene iv
In this longest scene of the play, Edward commits
further consecrations against the kingship by seating Gaveston in the Chair
Royal, the queen's chair. This incites the nobles to exile Gaveston once again,
and he is taken away, along with the Earl of Kent. The inclusion of the latter
clouds the issue somewhat, since Kent has merely acted as a faithful and sober
advisor to his brother. The angry lords admonish the astounded king to
"rule us better and the realm," but the king is obsessed with his
lover, and he once again claims that he would let England "fleet upon the
ocean / and wander to the unfrequented Ind[ia]" before he would willingly
part with his lover. In a last ditch attempt to sway them, he offers each of
the usurpers a new title. Alone again, the king wildly imagines slaughtering
priests in revenge, then revises Gaveston's banishment by assigning him the
governorship of Ireland, to which border he accompanies him. The queen,
Isabella, realizes that being left alone with a mourning husband will not
restore him to her, so she attempts to persuade the lords to return Gaveston.
The plotters, however, decide that only Gaveston's death can break the spell he
holds over their king. They enlist Isabella to pretend that Gaveston is being
returned, which will facilitate his murder. The elated and unsuspecting king
forgives all and heaps honors upon them as a reward. A renewed calm, as well as a reminder that other great leaders—Alexander, Hercules, and
Achilles—were not impaired by their male lovers, persuades the plotters to leave this pair
alone. They pronounce themselves ready, however, to rebel again the moment Gaveston flaunts his riches and power in their
faces.
Act II Summary
Act II, scene i
In this brief scene the innocent niece of the king,
muses upon the affections of her avowed lover, Gaveston. She and two king's
attendants, Baldock and Spenser, believe that Gaveston loves the young lady.
Act II, scene ii
A quarrelsome Edward refuses to perform his kingly
duty and ransom one of his warriors, Mortimer's father, who has been caught by
the Scots. The angry lords list the harms done to the realm by Edward's licentiousness:
enemies from Ireland, Scotland, and Denmark have made inroads into England, and
English garrisons have been routed from France. Edward's few military campaigns
have made him a laughing stock.
The court is a sham to which foreign countries send no
worthy ambassadors. In fact, the state of affairs is so bad that Kent turns
against his brother and joins Mortimer. Alone but for his lover and Baldock and
Spencer, Edward promises his niece to Gaveston in marriage.
Act II, scenes iii & iv
Kent is accepted by the rebels and they leave together
to attack Gaveston and Edward. The two try to escape, but Isabella betrays them
to the arriving nobles. She and Mortimer exchange admiring words, setting the
stage for their liaison.
Act II, scene v
Gaveston is captured and is to be executed for the
"country's cause." The king sends a message with Arundel begging for
one last visit with his lover. Mortimer refuses, diabolically offering to send
the lover's head instead. Both Arundel and Pembroke offer to vouch for
Gaveston's return, and he is sent to await the king's visit.
Act III Summary
Act III, scene i
While waiting for the king's visit, Gaveston is
surprised by Warwick, who takes him away to be killed. The king will not see
his lover again.
Act III, scene ii
Hugh Spencer senior comes to Edward with 400 men to
defend him. For this display of loyalty, Edward confers a title on Spencer
junior. The queen enters with bad news from France, where Edward's "slack
in homage" has lost him Normandy. Edward blithely dispenses Isabella and
their fourteen-year-old son to resolve this, being more interested in
Gaveston's fate. Arundel arrives to announce that Gaveston is dead. This has
two effects on the King, a decision to punish the nobles through war, and a
transfer of his interests to Spencer. At this, the nobles once again overstep
their authority and demand the removal of Spencer from "the royal
vine." Edward, embracing Spencer, refuses to reply.
Act III, scene iii
The two factions meet in arms and Edward is
victorious. He sends the errant nobles to the tower.
Act IV Summary
Act IV, scenes i through v
Kent proclaims the wrongs of Edward and once again
joins Mortimer to meet the Queen and her son in France, where a friendly French
lord offers to assist them against Edward. Back in England, the King receives
news that his son has succeeded in frustrating the queen's attempts to enlist
French support for their cause against him. The queen and her entourage return
to England and succeed in routing King Edward, who flees for Ireland. Kent
notices that Mortimer and Isabella "do kiss while they conspire," and
so once again he switches sentiments; he again questions Mortimer's right to
raise arms against his lawful king. The queen, perhaps sincerely, expresses
sorrow for her husband.
Act IV, scene vi
The king has taken refuge at a monastery in northern
England, where he is caught by Leicester. Edward resigns himself to his fate as
he takes his leave of his remaining loyal nobles. A mower, the man who betrayed
the king's presence at the abbey, asks for payment for his services as the
scene ends.
Act V Summary
Act V, scene i
The king is deposed, but his crown is needed to
instate the new king. Edward at first refuses to give it up, knowing that it
will effectively belong to Mortimer, not to his young son, who will be
overruled by the powerful nobles. However, he finally relents, sending along
with the crown a handkerchief, wet with his tears, to be given to his estranged
wife. Berkeley comes to take him away, doing so with quiet respect for the
broken king.
Act V, scene ii
Now Mortimer "makes Fortune's wheel turn as he
please," as he controls the kingdom through the prince. Mortimer is
content to let Edward II rot in his cell, but Isabella demands his death, so
that she will not have to worry about the possibility of revenge. Mortimer
complies, adding to the order that the king is to be treated harshly on his
trip. The dissembling queen asks for her kind thoughts to be conveyed to her
husband. Kent recognizes the grim situation and attempts to take the prince
away, but Mortimer intercedes and carries Levune (the prince) off by force.
Kent departs to attempt a rescue of the king.
Act V, scene iii
In a stinking dungeon, the guards shave off the king's
beard with puddle water, a final insult against his sovereign person. Kent
arrives and demands the king's release, saying "Oh miserable is that
commonweal where lords / Keep courts,
and kings are locked in prison!" Kent is bound and taken away.
Act V, scene iv
Mortimer hires Lightborn to commit the regicide (the
murder of a king), planning to place the blame on the other lords if necessary.
The newly crowned king enters and discovers that he will not be allowed to
rule: Mortimer forces him to sentence his own uncle (Kent) to death. The queen
offers to take her son hunting, to take his mind off of his sorrow.
Act V, scenes v & vi
Lightborn has the guards make ready a red-hot spit
while he woos his victim into trust. Finally, the king's screams indicate that
he has been impaled upon the instrument. (In Holinshed's account, the spit was
thrust into the king's anus, in vicious contempt for his sexual proclivities).
The guards, Matrevis and Gurney, kill Lightborn and toss his body in the moat;
they carry the king's body to Mortimer. But by the time they arrive at the
castle, Gurney has fled. Matrevis warns that Gurney may betray Mortimer. The
queen enters to report that the young king is outraged and is busy planning
retribution. The queen begs her son more urgently for mercy on Mortimer than
she did for her king, but Mortimer accepts his fate—fortune's wheel simply did
not stop while he was at the top. Edward III shows himself decisive and fair;
he sends his mother to the tower to await a trial and orders Mortimer beheaded.
When Mortimer's severed head is presented, the king orders a proper burial for
his father.
Edward II: Themes
Politics: Machiavellian Style
In Elizabethan England, Niccolo Machiavelli's Il Principe (The Prince, 1505) was considered a treatise
on the science of evil statesmanship because it outlined how a cunning tyrant
could, through brutal and forceful measures, take and maintain control over a
region and a people. In fact, it seemed a veritable handbook for tyranny, with
its exhortation that "It is necessary for a prince wishing to hold his own
to know how to do wrong, and to make use of it or not according to
necessity." Although The Prince advocates morality in a prince, it also urges the ambitious prince
to use whatever means necessary to keep the state intact, and that could mean
resorting to evil behavior, supposedly in the name of good. Use of force is an
art, the most important one the prince has at his disposal: "A prince
ought to have no other aim or thought . . . than war and its rules and
discipline; for this is the sole art that belongs to him who rules."
Marlowe's Edward II explores two aspects of
Machiavelli's theory: the misuse of power, and the neglect of power. Edward
breaks a Machiavellian cardinal rule when he lets go the royal reins in order
to indulge his private desires; The Prince warns, "When princes have thought more of ease than of arms,
they have lost their states.'' Edward abdicates his responsibility as head of
state, and he pays a dear price for it because the nobles do not tolerate his
neglect of power. Mortimer, on the other hand, does not let love interfere with
his quest for power; in fact, his love for Isabella serves his larger purpose
to take over the state. Thus, at first he seems the epitome of Machiavellian
leadership because he does not shirk at using all available means, including
executing the king's lover, to restore order to the kingdom. However, Mortimer
becomes a Machiavellian despot when he misuses his power in overriding the
young King Edward III and executing Kent, who could have become an important
and trustworthy advisor to the king. Machiavelli emphasizes that it is always
necessary to portray as much "liberty'' and fairness as possible, in order
to keep the people's trust. Mortimer betrays this trust by stepping beyond the
line of decency and political expediency, for his murder of Kent alienates him
from the young king, who decides to gather forces against him.
Duty and Responsibility
Edward's preoccupation with Gaveston would not be a
matter of concern to the nobles if it did not threaten the state. It is
Edward's lack of interest in pressing matters, such as France's takeover of
Normandy and the battle in Scotland, that drives them to the treasonable point
of questioning their king. Edward's first order of business as king seems to
have been to mail a letter to Gaveston, releasing him from banishment and
offering to share the kingdom with him. This act of selfish interest would have
been harmless in itself, but Mortimer junior and senior had sworn to Edward I
on his deathbed to prevent the return of Gaveston at any cost. The dying king
knew that his son's plaything would prevent him from ruling England properly.
The titles Edward bestows on his lover shock even Kent, who says "Brother,
the least of these may well suffice / For one of greater birth than
Gaveston." Edward admits that he cares for nothing but Gaveston, and when
the nobles force him to sign a new banishment order, he tries to bribe them
with lands and titles, desiring only to hold back '"some nook or corner .
. . to frolic with [his] dearest Gaveston.'' He is over-liberal in all of his
gifts, not using them strategically to advance the state, but squandering them
drunkenly. This lavishness and his constant reveling run the treasury dry,
putting the entire country at risk, for he will not be able to conscript, feed,
and arm a fighting force without money. Twice he acknowledges, using the same
metaphor, that he'd rather England were overwhelmed by the sea than give up his
minion; his carelessness nearly drowns his realm. Because of his behavior,
honored peers and ambassadors have left his court, and his enemies in Scotland,
France, Denmark, and Ireland have taken advantage of his weakness to make
inroads into his territory.
Edward II: Style
Blank Verse
Blank verse, unrhymed lines with a measured rhythm,
was not invented by Christopher Marlowe, but he is credited with having
instituted its use in English drama. The rhythm usually takes the form of
iambic pentameter, ten syllables with the accent falling on every other
syllable. Marlowe's blank verse demonstrates how the measure can be varied,
using slight variations in accenting or in the placement of pauses (caesura) to retain the freshness of
normal speech, while maintaining the formality of poetry. Because of its great
flexibility, it is a medium that lends itself perfectly to the expression of
natural sentences: "Here, take my crown, the life of Edward too, / Two
kings in England cannot reign at once.'' Although balanced by the rhythm, these
two lines also contain the spontaneity of unrehearsed speech. In the hands of
Shakespeare, the same form became even more elastic: ‘‘For God's sake, let us
sit upon the ground / And tell sad stories of the deaths of kings . . ." (Richard II). Marlowe freed dramatic lyrics
from the constraints of rhyming lines, thus paving the way for further lyric
innovations. By taking greater liberties with the stresses but holding to the
overall rhythm of iambic pentameter, Shakespeare produced his psychologically
realistic plays, as he let his characters express even more realistic
utterances than Marlowe was able to achieve.
Imagery
The images conveyed in the language of a play usually
suggest or subtly foreshadow the general themes of the play. Also, whether it's
purely linguistic or in the form of actual items on stage, imagery can serve to
remind the audience of the settings and paraphernalia that accompany a person's
status. Images of the external marks of status appear over and over again
throughout Edward II, such as the crown, battle ensigns (flags), ceremonial robes,
jewelry, hats, and so on. In many cases, the intended function of these items
is perverted by the king, in his mania for entertainment and self-indulgence.
For example, when the Bishop of Coventry angers him for having signed the order
banishing Gaveston from court the first time, Edward punishes the holy man by
stripping away his vestments. A priest's vestments hold symbolic importance,
and to lay hands upon them is a form of sacrilege that to the Bishop of
Canterbury—as well as Elizabethan audiences—represents an act of violence
against the Church itself. This scene is essentially repeated with Edward as
the victim at the end of the play when he is dressed in tatters in the dungeon,
stripped of his crown. He tells Lightborn to convey a message to Isabella
saying that he "looked not thus'' when he "ran at tilt in France /
And there unhorsed the Duke of Cleremont." His appearance is an integral
part of his status. The tournament was a popular Renaissance pageant where the
players dressed in their finest to perform mock battles with each other.
Renaissance audiences were particularly attuned to the differences between real
war and play war, both of which required the players to dress up. That Edward
was willing to "undress'' a priest marks him as dangerously irreverent. He
is also depicted as overly concerned with pageants and show. His nobles
complain that he only once went to battle, at the Battle of Bannockburn, and
there he was so garishly dressed that he made himself a laughingstock. Significantly,
he lost the battle. His attention to show, rather than substance, led him to
ruin. In another case, he asks the nobles to tell him what "device"
or design they have put on their ensigns, or battle flags. Each of the nobles
in turn describes a scene that can be read as a symbolical threat to the king,
and one of their devices contains the Latin phrase Undique mors est, which means "surrounded by
death.'' Edward is thus surrounded by subtle visual images that symbolize the
danger of his own obsession with image.
Edward II: Historical Context
The Reigns of Edward I & II
The historical Edward I (1239-1307) was an effective
king, although he made excessive demands on Wales, Scotland, and Ireland. He
began the process of building an administration capable of taxing the people through
a body called the Commons, adjunct to the Great Council (the king's advisors).
The Commons
consisted of locally elected representatives, who
would be more inclined to collect much-needed taxes for the king if they had loyalties both to the throne and to their
constituents. It would take another 500 years for this body to take on the democratic form of representation it has
today. The Commons also served as a funnel for petitions requesting national
statutes; this process resulted in the growing body of laws that steadily
eroded the jurisdiction and power of the baronry and other local
landowners and began the scaffolding of nationalism. The final blow to the
nobility would be an act that made illegal the conscription of armed forces by
anyone other than the king himself.
Edward II was apparently as dissolute as Marlowe's
play presents him. He lost the faith of the nobles and was imprisoned and
probably murdered by them. He lost Normandy to France and his defeat at
Bannockburn led inexorably to Scottish Independence. Edward II's deposition, at
the hands of his wife and her lover Roger Mortimer, constituted the first
deposition of a king since the instatement of William the Conqueror in 1066,
but was in line with the slow path toward democracy begun by Edward I. The
kingship was no longer seen as inviolable; a precedent was thus set for
questioning the king's moral worth, and for taking steps against a king deemed
unworthy.
Scottish War of Independence—Bannockburn, 1314
In Marlowe's play, the only reference to Bannockburn
comes in Act II, scene ii, when Lancaster mocks King Edward with a gibing song
about his defeat there in 1314. Historically, the defeat was devastating for
England because it led to the end of its rule of Scotland fourteen years later.
In a way, Edward had no business losing the battle. He arrived with 16,000 men
and a twenty-mile supply line. Robert the Bruce had only a band of 6,500
desperate but clever men. Edward had superior forces and armaments, but he
lacked the drive of Robert the Bruce, a national hero in Scotland to this day.
The immediate object of the battle was to assist the English-held Stirling
Castle which was under siege by the Scots. English governor Philip Mowbray was
about to surrender when Edward arrived. Edward made some strategic mistakes and
led his men into a trap, a bog-filled area that was difficult to maneuver in. A
handful of Scots were then able to herd them into a nearby river and slaughter
them. Edward called a retreat that was so panicked that many English soldiers
were shot by their own bowmen who couldn't tell who they were firing at. Edward
and 500 men fled to Stirling Castle, only to be rebuffed by Mowbrey, who
foresaw that Robert would win. Edward headed elsewhere and ultimately returned
home, leaving behind scores of dead, prisoners, and hostages, plus a fortune's
worth of equipment. It was a great triumph for the Scots and a devastating blow
to Edward's military credibility.
Edward II: Critical Overview
Edward II first opened in 1594, played by the Earl of Pembroke's Men. The
next record of its performance indicates that it was played at the Red Bull in
1617 by Queen Elizabeth's acting troupe. The innovative blank verse (unrhymed
iambic pentameter) of Edward II led Marlowe's contemporary George Peele to dub Marlowe the
"Muse's darling.'' When Puritanism closed the theaters in 1642, Marlowe's
plays were all but forgotten, although his reputation as a poet (for Hero and Leander) survived. Not even Marlowe's Dr. Faustus earned the attention of
dramatists for two centuries. Marlowe the man, however, captured the interest
of the nineteenth-century Romantics, who saw him as the unfettered genius of
the Renaissance, partly because of the perpetuated myth that he had died in a
brawl. It would not be until an American discovered the identity of Marlowe's
murderer (Ingram Frizer) and the account of the crime, that Marlowe's
reputation would be even partially restored. Nowhere near as popular as the
Shakespeare histories, Edward II has appeared sporadically at theaters in England and the United
States throughout the early twentieth century. Bertold Brecht produced his own
inimitable Marxist interpretation of the play in 1924, soon to be followed by
other reinterpretations of Western canonical plays with the typical Brechtian
spin. Brecht's Edward II features a pared-down text, which focuses on the conflict between
selfish interests and political obligations, and several ballads, a Brecht
dramatic signature; a 1987 restaging of Brecht's version in Chicago was
appreciated for its social commentary, with its emphasis on "the common
suffering," and its sparse staging. An especially brilliant performance in
the summer of 1958 in London brought wide acclaim and a rekindled interest in
the play. It reached American theaters the same year, when it played at the
Theatre de Lys in New York, directed by Toby Robertson. Then, in 1969, Ian
McKellan' s Edward in a production at the Edinburgh International Festival
elicited rave reviews for his portrayal of "this weakest of kings''
because, according to Clive Barnes's New York Times review, Mr. McKellan "induces pity and understanding . . .
even though he never once plays for our
sympathy.'' The play lay dormant in America for some time, even though director
John Houseman recognized that the relaxation of sexual mores of the 1970s would
enable him to de-emphasize the play's moral implications and focus on its
intense portrayal of psychological deterioration. In 1974 Houseman said that
"With the fading of sexual inhibitions of our contemporary stage, it has
become possible to realize a production [of Edward II] that I have been dreaming of for more than a dozen years."
Although Houseman never realized this dream, a 1992 production at the Yale
Repertory Theatre did create a play that focuses not on "Edward's sexual
orientation, but his lack of political and social discrimination in choosing
the distinctly foreign and unworthy Gaveston." The success of the
production led the New Yorker reviewer, Randall Louis Anderson, to predict that "the decade
of Edward II is now upon us." Perhaps
this play about intense and selfish personal gratification at the expense of
probity in the affairs of state, with its depiction of the brutal consequences
that await a leader when he or she tries to evade the demands of an indignant
group of officials, will soon find an audience in the United States, where in
1998 the president was impeached for lying under oath to avoid the legal
consequences of covering up his illicit liaisons.
Edward II: Character Analysis
King Edward, II
The historical Edward took the throne at the age of
twenty-three and managed to hold it through twenty years of intrigue,
intoxication, and ineptitude. He was the pawn of his advisors, Piers Gaveston
and Hugh Despenser. Reputedly he was Gaveston's lover as well. His French
queen, Isabella, along with her lover, Roger Mortimer, successfully deposed him
in 1327, whereupon they locked him in a cold cell in Gloucester Castle, hoping
he would die there of disease. Some evidence points to the possibility that in
1328 he was murdered there. In Marlowe's play, which collapses more than twenty
years of his reign into a matter of days, Edward is self indulgent, a playboy
with little aptitude for or interest in the governance of his country. He
reveals his misguided priorities when he says he'd "sooner the sea
o'erwhelm my land than bear the ship that shall transport [Gaveston]
hence." He never seems to comprehend the nobles's accusation that he has
abandoned the country for his lover. It is not the king's homosexuality that
bothers the nobles, but his neglect of the realm and his heaping of honors on
this lowborn, manipulative man. When the nobles murder Gaveston, Edward merely
transfers his interests to a new minion, Spenser. Marlowe's Edward earns no
measure of respect until his imprisonment, when he recognizes what he has lost
in losing the kingship. Although he fails to repent or to acknowledge the
impact his folly has had on his country, he does become more human, vulnerable,
and therefore a more sympathetic character; standing in the filth and mire of a
cold dungeon, he asks a messenger to "Tell Isabella the queen, I looked
not thus / When for her sake I ran at tilt in France." He becomes no
longer a wicked figure, but a pitiable one, one who seems incapable of
performing the duty he
had inherited. He ends a broken and destroyed man who followed his
impetuous heart instead of his sovereign duty.
Piers de Gaveston, Earl of
Cornwall
The historical Gaveston's father had loyally served
Edward I, so Gaveston was, at an early age, consigned as companion to the young
Prince of Wales (Edward II). It is generally believed that Gaveston was
Edward's lover. When Edward I learned of Gaveston's corrupting influence, the
king banished Gaveston. However, after the king's death, Edward II recalled
him. Now Gaveston added insolence to depravity, accepting titles from the king
far beyond his lowborn social status and influencing the king's haphazard
administration of the realm. Marlowe presents a Gaveston of unctuous deceit and
depravity. He dreams of turning the court into a sybaritic playland filled with
"men like satyrs grazing on the lawns." He nearly succeeds in making
his dream a reality, a state of affairs that infuriates the nobility. They
force Edward II to banish him once again; but they soon relent and he is
recalled. He secretly hides and listens in to the noble's conversations, a
physical posture symbolic of his presumptuous, unwelcome, and inappropriate
status in court. He relishes the idea of destroying those of whom he is
envious, urging the king to banish Mortimer to the tower for daring to question
the king's refusal to ransom Mortimer senior, taken hostage by the Scots.
Arrogant and spiteful while in command of his king, he wheedles and begs when
the tables are turned and he has been captured. His death seems an expedient
and necessary action to save the king and kingdom.
Roger Mortimer, the younger
The historical Roger Mortimer began his association
with Edward II honorably enough as a solider in the Scottish wars of 1306-1307.
He acquitted himself admirably and earned an assignment in Ireland with the
rank of lieutenant. However, he was disturbed by the manipulation of Edward II
by Gaveston and the Despensers; thus he joined with the other barons who
attempted to oust them. He was captured, then escaped, and then become the
paramour of Queen Isabella, who shared his disgust with her dissolute husband.
Together they succeeded in deposing the king in 1327. However, the young Edward
III, whom Mortimer aided to the throne, chose to eliminate Mortimer's
controlling influence by having the rebel arrested and then hanged in 1330. The
character of Roger Mortimer retains all of this material, with an added twist
of Machiavellian excess. At his death, he accepts that the wheel of fortune,
which he had ridden to its highest point, was now taking him back down.
Other Characters
Archbishop of Canterbury
The Archbishop is moved to act upon the king's immoral
behavior when Edward deposes the Bishop of Coventry, sends him to the Tower,
and then turns over his lands to Gaveston. He considers Edward's acts to be a
form of violence against the Church itself.
Robert Baldock
Baldock is scholar who read to the king's niece when
she was young and serves her.
Beaumont
A servant to King Edward.
Sir Thomas Berkeley
Berkeley is made to take the king from the abbey to
his own castle. He does not keep him long, for Mortimer has the king moved to
jail, where Matrevis and Gurney are his guards.
Bishop of Coventry
It is the Bishop of Coventry who pens the order
banishing Gaveston the second time, and for this he is shamefully stripped of
his symbolic gown and sent to die in the Tower by Edward II.
Bishop of Winchester
The Bishop of Winchester comes to Neath Abbey in
Northern England where Edward has sought refuge; his mission is to carry back
the crown to Mortimer. He tells the king that "it is for England's
good."
Earl of March
See Roger Mortimer
Prince Edward, III
The young prince does not figure in the play until his
father is imprisoned. At that point he shows his filial loyalty by disobeying
his mother (who is French and seeks the English throne) and bribing the French
king not to take up her cause by warring with England. In this he is
successful. However, he cannot prevent his father's ultimate fate, and at the
tender age of fourteen he ascends to the throne. At first he allows himself to be
controlled completely by Mortimer. He accepts his father's overthrow, because
he recognizes his father's faults. But when his innocent uncle Kent is also
executed by Mortimer, the young king's resolve is galvanized—he asserts his
power and, by the end of the play, shows himself poised to recover his
kingship.
Most importantly, he proves that his reign will differ
from his father's because he won't allow his heart to betray his kingly
obligations. He sends his mother to the Tower to await a proper trial, telling
her that "If you be guilty, though I be your son, / Think not to find me
slack or pitiful." He has the right balance of heart and leadership,
holding a straight course between personal and public demands.
Edmund Fitzalan, Earl of Arundel
Fitzalan, the Earl of Arundel remains loyal to the
king. He is the messenger who asks if Edward may see Gaveston before he is
executed. With the denial of that request, he offers to take Gaveston in his
own trust, a guarantee to offer up himself if Gaveston escapes. Although
Arundel is honorable, the rebel nobles decide to put Pembroke, one of their
own, in charge instead.
Guards
These guards at Killingworth Castle, Sir John Matrevis
and Thomas Gurney, wash the king with puddle water and shave off his beard.
After Lightborn murders the king, they murder Lightborn and throw him into the moat.
Henry, Earl of Leicester
Brother to Lancaster, Leicester attends the king in
his exile, where he attempts to assuage Edward's grief and fear by telling him
to imagine he is in his own court. When the Bishop of Winchester arrives,
Leicester advises the king to go ahead and give up the crown, so that young
Edward will not be hurt. He is trusted by the king and by Mortimer.
Levune
See Prince Edward III
Isabella
Isabella, daughter of the King of France and wife of
Edward II, plays a small but vicious role in her husband's destruction. At
first audiences sympathize with her because Edward abandons her for Gaveston,
and she seems genuinely to mourn the loss of his attentions, saying
"Witness this heart that sighing for thee breaks." This lack of faith
in female loyalty comes straight from Holinshed's Chronicles and represents standard assumptions
during the Renaissance about the fickle nature of women. She is accused the
moment she comes on stage of being in love with Mortimer, and indeed, it comes
out that they "kiss as they conspire." She begs her son to spare
Mortimer with more sincerity than she had shown when asking Mortimer for mercy
toward her husband.
Sir John, of Hainault
A French noble who hosts the queen when she goes to
France to garner support for Mortimer against King Edward.
Kent
Brother of Edward II, Kent offers sage advice to his
errant sibling and provides a weathervane for the audience's sympathies. At
first he is offended by the noble's questioning of his brother's command, but
he soon finds himself in league with them because he cannot abide Edward's self-indulgence.
Kent remains on the outside of Mortimer's ring, however, and when he sees how
his brother is treated by the vengeful Mortimer, he attempts to rescue Edward.
Kent, the audience's representative in the play, recognizes that political
expediency has given way to vile revenge. Mortimer, for the convenience of
having him out of the way, foolishly orders Kent executed—a serious political
mistake given that Kent had the trust of the new king and would have made an
excellent advisor.
Hugh Le Despenser, Junior
Spenser is a lesser lord who serves Gaveston until
Gaveston is banished. Edward transfers his attention to Spenser after
Gaveston's death. Spenser encourages the king to stand up to the nobles.
Hugh Le Despenser, Senior
Spenser arrives in the nick of time with four hundred
bowmen to defend Edward against Mortimer.
Lightborn
The paid assassin who murders Edward II. He in turn is
murdered and thrown into the moat to cover up the king's murder. His name is a
pun on Lucifer ("Luc'' being a Latin root word for "light"), and
he represents pure evil. His name can also be understood literally as someone
of low birth, perhaps someone who simply does not comprehend the intricacies of
court, but can be employed to carry out its evil acts because he does not have
the sense nor the inclination to question them. It is the lower-born men who
are forced to commit the foul deeds designed by higher-born, more powerful men.
Roger Mortimer
The elder Mortimer, uncle of Mortimer junior, does not
appear in the play except briefly in the opening scenes. Nonetheless, he
figures in the plot when he is taken hostage by the Scots. Edward, ignoring
duty and honor, refuses to rescue him, thus setting off a series of events that
will lead to Edward's deposition.
Nobles
These noblemen, Guy Earl of Warwick, Thomas Earl of
Lancaster, and Aymer de Valence, Earl of Pembroke, join with Mortimer to remove
Gaveston from court, by force. Of them, Pembroke is seen as most trustworthy and
honorable.
Edward II: Essays and
Criticism
Structural Device in Edward II
The details of a play's descriptive lines can often
seem unrelated to the story being told; they are thus all too easy to dismiss
as curious but rather outdated examples of the parlance of the day. Renaissance
writers like Marlowe were well versed in the themes and stories of classical
writers such as Ovid, Virgil, and Homer; it is not surprising then that the
names of Greek and Roman gods and goddesses appear in their literary works. For
example, in Edward II, Edward speaks of his heart beating like "Cyclop's
hammer" and Gaveston is likened to Phaeton, who was unable to control his
father's chariot and thus serves to intimate that Gaveston will not be able to
control the chaos he causes. Certain images and allusions, however, carry more
significance than others, and uncracking the code of these images can cast a
revealing light on the entire play. In Edward II, images of pageants and masques, jousts and tournaments, sports
and pleasures abound; this is apt given that one of the play's themes is
Edward's excessive fondness for entertainment and regalia at the expense of
statecraft. The first pageant image, however, occurs oddly out of context,
before we know of Edward's tastes. It comes at the very beginning of the play,
when Gaveston receives a letter from Edward inviting him to come and share his
realm. Gaveston is delighted and begins to daydream about the kinds of court
entertainment—comedies and Italian masques—he will plan for his king. One game
he describes in detail, with a great deal of relish. He envisions "men
like satyrs" who lounge about the palace lawns watching a young boy
adorned in pearls and hiding his genitals with a laurel branch. This young boy
he likens to Actaeon, a character from Ovid's Metamorphosis
who is turned into a hart (deer) as punishment for
having seen Diana bathing. In Gaveston's daydream the young-man-cum-hart is brought
down by "yelping hounds" and seems to die. Gaveston is quite pleased
with his imagined entertainment, for "such things as these best please his
majesty." His gruesome vision is interrupted by the arrival of the King,
Mortimer, and the lords, and is never alluded to again. However, the brief
image has set the scene for the action of the play to come, for it will be the
king himself who will be brought to ground while he frolics in foolish games on
the palace grounds.
Before the king is set upon, however, another man is
made prey to the nobles. The nobles have Gaveston banished, but when they
realize that he might raise an army in Ireland, they invite him back so that
they can ambush him. It is an unfair hunt, one in which the prey does not know
the rules of the game and blindly steps into a trap. While the king and nobles
await Gaveston's return, Edward is in a jolly mood and the nobles are feeling
more at ease with him than ever before. To bide the time, he inquires of them
what device, or flag, they have designed for their battle insignia. To the
king, the visible signs of status are more important than the reality.
According to David Zucker, "His idea of royal dignity rests exclusively on
such forms, which for him define what he is, both as a private and as public
man." The king listens as the two nobles relate their designs.
Mortimer's, depicting a "canker" climbing
the bark of a tree in which an eagle perches, clearly corresponds to his
usurping actions against the king (the eagle is a common symbol for a king).
Lancaster admits that his is "more obscure." On his flag, a flying
fish "takes the air" and is brought down by a fowl. Lancaster's also
bears the Latin motto Undique mors est, which translates to "death is on all sides"; his
device portrays a creature leaving its natural element, water in this case, and
being seized by a predator it would not normally encounter. Hearing of these
symbolically threatening images, the king angrily confronts the two lords for
their impertinence; he sees the threat in their symbolic representations, but
he fails to respond to them on anything more than a superficial level. It will
not be by granting titles to these men that their concerns will be abated. He
will find out later that both images foreshadowed his own end: being set upon
by social climbers then hunted and devoured by predators (courtiers) that would
not normally threaten a king. Immediately upon Gaveston's return, Mortimer
wounds Gaveston in the presence of the king, thus enacting the attacks symbolized
on the flags. When Gaveston is next seen on stage, he is running from the
nobles, "flying" to and fro, again enacting the metaphor in the
image. Gaveston taunts his pursuers, saying he has escaped their "hot pursuits";
but his last words as they take him captive echo the Latin motto of Lancaster's
ensign—he says "And death is all." He encounters his death not in his
imagined Elysian palace grounds, but in a trench. The king threatens war,
exclaiming that he will not allow them to "appoint their sovereign / His
sports, his pleasures, and his company." In other words, he once again
focuses not on the substance of the problem but on the surface, because his
main concern is that they denied him the right to pursue his private sport.
Ironically, he will become their public sport, and the play presents this as a
pageant for an Elizabethan audience.
Images and allusions to sport and game abound in this
play; this is a staged masque with real-life consequences. When Mortimer
escapes to France, he, the queen, and Sir John of Hainault (a French lord) speak
of their upcoming confrontation with King Edward as a game. Sir John asks the
young prince what he thinks of the "match'' and likens it to a game called
prisoner's base ("to bid the English king a base"). The scene of
their arrival (Act IV, scene v) finds Edward and his cohorts "flying about
the stage." Edward moans, "What, was I born to fly and run
away?" He acts like the flying fish of Lancaster's insignia. When he
escapes to Ireland, Mortimer says of him "he shall be started thence'';
the word "started," in hunting terminology, refers to routing a wild
animal from its hiding place. Edward has become nothing more than a wild animal
being hunted for sport. Even Kent sees the king in this position, albeit with
more sympathy: "Unhappy Edward, chased from England's bounds." Edward
too casts himself in the position of a caught animal, defeatedly telling
Leicester to "rip up this panting breast of mine." The motif of
hunting appears overtly when, in Act V, scene iv, Isabella suggests it as a way
of taking young Edward's mind off of his uncle's beheading. Poignantly, the
young man asks, "and shall my uncle Edmund ride with us?" knowing
full well that his uncle would not be going. This scene underscores the human
devastation of the nobles' game of hunting a sovereign. Such games can lead to
the death of worthy individuals.
In the last Act, Edward draws a direct parallel
between himself and the hunted beast, comparing his state to that of the
"the forest deer [that] being struck / Runs to an herb that closes up the
wounds.'' Edward, however, cannot obtain the succor of nature, but instead must
"rend and tear" his gored lion's flesh, "scorning that the lowly
earth / Should drink his blood.'' He must make of himself a formal sacrifice.
Again he likens himself to "a lamb encompassed by wolves" and accuses
his jailers of having been "nursed with tiger's milk'' and Mortimer of
having "tiger's jaws." Following the theme of the hunted animal, Mortimer
tells Isabella that they have the "old wolf by the ears.'' Mortimer
torments his prey by sending him from one foul prison to another and commanding
that the jailers treat him roughly, as one would an animal. Edward feels ‘‘vexed
like a nightly bird / whose sight is loathesome" and asks when Mortimer's
appetite "for blood" will be satisfied. Edward has been hunted down
like an animal, toyed with mercilessly, stripped of the symbolic crown that made
him greater than human, and left to rot in filth; a piece of meat is tossed at
him now and again for sustenance. His demise is in some ways a contorted and
perverse manifestation of Gaveston's imagined scene of a hunted man turned into
prey and brought down by his own courtiers. It is also a tragic reversal of the
sport, pageantry, and erotic pleasure-seeking that was Edward's sole interest.
He plays the central, sacrificial figure in his final pageant, instead of
playing pageant-maker and royal audience, as he would have done.
How might an Elizabethan audience judge this play
about the hunting-down of a king? Depicting an act of violation against a
monarch bordered on treason in Marlowe's day, because such a depiction would
have been seen as, in a way, inviting the questioning Elizabeth herself, and
she actively suppressed such "treasonous" acts. In "Marlowe, Edward II, and the Cult of Elizabeth,''
Dennis Kay proposes that "Edward is a negative exemplum of
Elizabeth." That is, Edward represented the antithesis of Elizabeth, and
his character and the plot represent a kind of extreme "what if"
situation: Elizabethans feared that their queen—as a woman—might fall prey to
various temptations, like love. Although the play demonstrates the possible
outcome of such a situation, the intent was not to incite the audience to
"hunt'' Elizabeth, but rather to assuage its fears with an exaggerated
depiction of her opposite. She would not allow her love life to interfere with
her rule, and her pageants were not the fulsome games of satyrs but legitimate
demonstrations of her sovereignty.
Thus, Edward's cruel punishment at the hands of
Mortimer serves as a catharsis for the audience, who had real worries about the
consequences of Elizabeth's love life but no avenue to express any misgivings
(for fear of being charged with treason). Viewing a play such as Edward II allowed the public to explore
"treasonous" thoughts—thoughts about sovereigns who do not perform their
duties and are therefore punished—and to explore these thoughts in the safe,
external, performative space of the theatre. Furthermore, the courtiers portrayed
in the play exhibit a variety of ways of working out "conflicts of loyalty
implicit in the courtier's life''; models range from Spenser, who follows his
king to the abyss, to Arundel, who maintains his integrity throughout. These
characters would have had their counterparts in Elizabeth's court, and the play
offers a means to assess their contributions as well as the justness of their
rewards Edward II, then, served at least two
purposes: it was a window through which one could view and appraise Elizabeth's
court, and it was a means to stage a carnivalesque pageant that celebrated
Queen Elizabeth's qualities through an intentionally and extreme opposite
depiction.
Source: Carole Hamilton, Drama for Students, Gale, 1999. Hamilton is a
Humanities teacher at Cary Academy, an innovative private school in Cary, North
Carolina.
Narrative Style in Edward II
In Edward II, arguably his last play, Marlowe departs from the foreign and exotic
landscapes of earlier drama and turns to English history to write a de casibus political tragedy. The King's infatuation
with the young Piers de Gaveston leads to growing opposition from the barons,
spearheaded by the Earls of Lancaster an Warwick, Mortimer, and his nephew,
young Mortimer, who becomes the principal antagonist. Resentment of Edward's
culpable neglect is fuelled by Gaveston's lowly origins; he is dismissed scornfully
by Mortimer as "one so base and obscure". Edward greets such
hostility with defiance but the barons are powerful enough to coerce the King
into agreeing to Gaveston's banishment. However, they then work to have him
recalled so that they can discredit Edward further in the eyes of the House of
Commons. Gaveston returns and is treated contemptuously by the earls, who blame
Edward's infatuation for the deterioration in national morale and in international
status. This erosion of royal authority, coupled with the Mortimers' personal
grievance at Edward's refusal to ransom their kinsman, leads to threats of
rebellion and deposition. Gaveston tries to escape, but is captured and
eventually executed. Edward's expression of grief—"O shall I speak or
shall I sigh and die?"—is followed by avowals of revenge and the adoption
of a new favourite, Young Spencer. The ambitious Mortimer is imprisoned in the
Tower, but he escapes to France and creates a faction around the Queen and her
son, the young Prince Edward. As Mortimer gains ascendancy, Edward's fall
appears imminent. The Queen and Mortimer, now lovers, land in England and
gather support. Edward is taken captive and, having relinquished his power and
craving death, he is passed between jailers until he arrives at Kenilworth
Castle. In a scene of hideous cruelty, he is pierced with a burning spit and
murdered by Mortimer's agent, Lightborn. Mortimer's triumph is short-lived: the
newly crowned Edward III accuses him of treason and orders his death. The final
tableau reveals Mortimer's head proffered to Edward's hearse as the young King
dons his mourning robes. Edward II explores the tragic effects of infatuation; in this context Edward
is typical of the intemperate Marlovian figure consumed by an overriding desire.
But there is little evidence of nobility in the wilful king who squanders his
Kingdom because Gaveston is more important to him: "Ere my sweet Gaveston
shall part from me/This isle shall fleet upon the ocean/And wander to the
unfrequented Inde''. The barons, however, do not act from moral outrage, but
because they see in Gaveston a threat to their privileges. They loathe Gaveston
because of his lowly birth and because of his foreign and effeminate ways. Gaveston,
for his part, despises their uncouthness and hereditary privileges: "Base
leaden earls, that glory in your birth,/Go sit at home and eat your tenants'
beef". Edward can only respond to this conflict by helplessly following
his self-destructive passion, steadfastly believing that Gaveston loves him
"more than all the world". Whether this trust is justly founded, or
whether Gaveston is motivated by social ambition, remains uncertain.
The play is structured as a series of careers of
individuals who scale the summit of their ambition and are destroyed by it.
Baldock reminds his friend Spencer that "all rise to fall". Spencer's
career as the King's favourite does, indeed, mirror (albeit less spectacularly)
that of Gaveston. But it is Mortimer whose ambitions exemplify most fully the de casibus motif. He boasts of his authority
which he believes to be unassailable, only to realize that it is unwise to
presume upon Fortune's perpetual goodwill: "Base Fortune/now I see that in
thy wheel/There is a point to which when men aspire/They tumble headlong down;
that point I touched,/and seeing there was no place to mount up higher''.
Marlowe's language in Edward II is uncharacteristically lean,
pared of most of the evocative imagery and sensuousness of Tamburlaine and Doctor Faustus. This comparative austerity is relieved
by Gaveston's expressions of sensual hedonism and by Edward's pitiful laments,
which must have influenced Shakespeare in his portrayal of the deposition of
Richard II. In the early scenes Isabella's language too is emotionally affecting,
but as she aligns with Mortimer it acquires a plainness and loses the passion
which underscored herearlier distress. Source: Janet Clare, ‘‘Edward II; The Troublesome Reign and
Lamentable Death of Edward II’' in the International Dictionary of
Theatre, Volume 1: Plays, edited by Mark Hawkins-Dady, St. James Press, 1992, pp. 213-15.
An Unconventional
Interpretation of Edward II
[Simon is a well-known drama critic. In this excerpt,
he reviews an unconventional production of Edward II
that was staged in 1991. While the critic has mixed
feelings regarding the production's heavy emphasis of Marlowe's homosexual themes, he
feels that, overall, the new interpretation is worthwhile.] Back at the Pit, we get Marlowe's
Edward II staged by Gerard Murphy as camp
tragedy. Can you imagine a Charles Ludlam or Charles Busch putting all his extravagance—not
to mention overexplicit homosexual acts—into a basically somber, almost unrelievedly grief-filled
text? It is an eerie affair, by no means ineffectual, but its sensationalism outweighs its tragic dignity.
This Edward's historic death—anal impalement with a white-hot poker—is acted
out in full gory detail, but it is preceded by Lightborn, the murderer,
stripping to the waist and mounting the
muckcovered king in his nightgown in a quasicopulation scene, which the script nowise calls for.
On the other hand, the heavy kissing between Edward
and his favorite, Piers Gaveston—as well as, later, between Edward and young
Spencer— seems appropriate and dramatically helpful. But I cannot condone a floor
show by three not very acrobatic young men simulating sex à trois by way of a royal entertainment.
And though there is some sort of desperate honesty in making every character in
the play both physically and morally unprepossessing, if not repellent, it ends
up being as unreal and unconvincing as the old Hollywood's overcosmeticized
blanket glamour. Thus Ciaran Hinds, as young Mortimer, . . . Troilus, Queen Isabella and Lady
Margaret are both on the overweight and frumpy side, and so on. Simon Russell
Beale, the RSC's rising star, is uncompelling of face, squat of body, acrid of
voice. Yet he is a consummate actor, and his Edward is not lacking in a
grating, pitiful humanity. His passion for Grant
Thatcher's pretty and effeminate—yet in some ways also boyishly
loutish—Gaveston is credible enough, and his pathos as a starved and sleepless
prisoner knee-deep in filth is as palpable as any stage can make it. But Beale
finally lacks the charisma that would explain his queen's passionate yearning
for him despite constant, brutal rejection and the flaunting of his affair with
Gaveston. Perhaps the most satisfying performance comes from Callum Dixon as
young Prince Edward, who makes the transition from boy to boy-king to full-fledged
monarch authentic and compelling.
The other unqualified success here is Ilona Sekacz' s
score for violin, viola, and cello, some of it live, some of it electronically
amplified, which whips up a storm of feelings but is confined to transitions
between scenes and never allowed to become a nuisance. There is much to be said
for the simple set by Sandy Powell and Paul Minter: a neutral cloth artfully
draped over a few poles, and brought to colored life by Wayne Dowdeswell's
impassioned lighting. The designers' costumes have an aptly brooding color
scheme: mostly black, some gold, Gaveston in white, and, here and there, some
sea green flooding the black. But the mixing of exaggerated period elements
(e.g., overassertive codpieces further enhanced in some cases with rubbery studs)
and contemporary touches (e.g., sneakers for Gaveston) may be too much of a
muchness. This is an Edward II that keeps you intellectually stimulated but emotionally at
bay—almost as if the RSC were performing Brecht's adaptation rather than
Marlowe's original. Source: John Simon, "London, Part I" in New York, Vol. 24, no. 34, September 2,
1991 , pp. 49-50
Music in Edward II
Gaveston's speech reflects the medieval and
Renaissance conception of the power of music, which was thought to be capable
of inducing specific psychological effects (see James Hutton, "‘Some
English Poems in Praise of Music," English
Miscellany, II [1951], 1-63, and the exchange of letter between
Hutton and the present author, "Spenser's Shepherds' Calendar," TLS, March 30 [p. 197], May 11 [p.
293], and Sept. 7 [p. 565], 1951). Gaveston does not wish to retain the poor
men who have just sued to enter his service; instead, in order to maintain his
power over Edward, he will employ poets and musicians to stir Edward's less
kingly desires. The pliancy of Edward accords with his unsympathetic
characterization in the first half of the play, and his first "musical''
image (of the noise of the Cyclops' forge) further rebuffs sympathy, since it
serves to express his ignobly passionate harping upon his minion's enforced
exile.
Both of these references, however, together with less
significant allusions to the drums and trumpets of the battle field (lines
1494, 1526, 1569; xi, 185, 217, 259) and to Pluto's bells (line 1956; xvii,
88), lend added force to Edward's speech just before his murder. He has been
characterized increasingly sympathetically since Gaveston's murder and his
Queen's seduction. He is no longer the "pliant king"; one of his
keepers remarks. "He hath a body able to endure More then we can enflict,
and therefore now, Let us assaile his minde another while.'' Just as Richard II
is at his most sympathetic in the dungeon scene in Shakespeare's play, so
Edward II is in Marlowe's; and just as Richard hears "broken music'' (and
moralizes on the topic concord vs. discord, for which there is no parallel in
Marlowe's play), so Edward hears the drum beats that ironically realize his own
earlier fantasy of the Cyclops' forge and grotesquely parody the effects of
Gaveston's music. The final irony is that Edward, unlike Richard II, again
becomes a "pliant king'' at the point of death: "I am too weake and feeble
to resist" (line 2556; xxii, 106). The musical images and allusions are
hardly central to the meaning and power of Marlowe's play, but they serve to
reinforce more obvious elements in its structure and are all too likely to be
missed by contemporary readers who are unaware of the Elizabethan significance
of Gaveston's "Musitians."
Source: S. F. Johnson, ‘‘Marlowe's Edward II’’ in the Explicator, Vol. X, no. 8, June, 1952, p.
53.
Edward II: Compare and
Contrast
14th century: Homosexuality was a fairly common practice in the upper-classes
and among courtiers. However, sodomy was officially considered anti-Christian
and was punishable by law.
16th century: Homosexuality was not openly tolerated in Elizabeth's time,
although it was common at the university and elsewhere. The many derogatory
terms—sodomite, buggerer, and so on—attest to the negative stigma homosexual
activity had in numerous circles of society; and, as in the 14th century,
sodomy was punishable by fines, arrest, and placement in the pillory. The act
of sodomy was widely considered a vile import from the continent, specifically
from Turkey and Italy.
Today: More tolerant values tend to prevail in today's culture. A few
states retain laws against sodomy, and though they are rarely enforced, they
represent sites of legal and moral controversy for many people. Those who
believe that society has progressed beyond such official intolerance and
prejudice feel that these laws should be struck down; they also argue that
existing laws and rights should be amended to explicitly protect homosexuals.
Others, people who are more conservative and perhaps fearful, assert that such
laws, and the moralism behind them, represent a kind of corrective for what
they see as a lack of morality and discipline in society.
14th century: The King enjoyed god-like status, and his power was thought to
be bestowed by heaven. No one dared question him openly for fear of being
accused of treason, the punishment for which was death. It was even unlawful to
express the thought that the king might die.
16th century: Queen Elizabeth I also reigned under this precept, and she acted
upon treasonous activities by imprisoning or executing offenders.
Today: Leaders, of course, are no longer associated with godliness, and
it is perfectly legitimate in a democracy like the United State to criticize
the president's work (it is somewhat less legitimate, although very popular, to
also criticize his life). Threats against a president or other world leader are
nevertheless taken very seriously and quickly investigated.
14th century: Kings were expected to be warriors who would defend their
territory using all of the means—men, money, arms—at his disposal. It would not
be possible to remain king without a show of power, because many nobles could
muster enough men, money, and arms to usurp the crown.
16th century: Queen Elizabeth I had to make use of all of her diplomatic
skills to maintain her sovereignty in a world dominated by men. She established
a veritable cult of herself in order to make her reign seem inviolable. A
master strategist, she also used her wiles to keep a bevy of powerful men loyal
to her so that she could count on their armed support against the Spanish
Armada, among other enemies.
Today: Modern leaders are not necessarily expected to participate in
wars; the popular belief is that they should use diplomatic and other
nonviolent means to avoid such conflicts. However, the taking of military action
is still considered a sign of strong leadership.
Edward II: Topics for Further
Study
What consequences should there be for a sovereign who
abandons his duties for personal pleasures? Contrast the rise and fall of
Mortimer with the fall of King Edward II.
Research the role of pageantry in Elizabethan England. How does
Edward's interest in pageantry compare with Queen Elizabeth's? William Shakespeare
wrote Richard IIIabout a year after Christopher
Marlowe's Edward II was first performed. Look for
parallels between the two plays that indicate ways in which Shakespeare may
have been influenced by Marlowe. Pay special attention to the structure of the
plays, their use of contrasting characters, for example, and speeches.
Edward II: Media Adaptations
British director Derek Jarman produced a film called Edward II in the United Kingdom in 1991 (it
is available on VHS video). Jarman uses Marlowe's text as a springboard for a
gay liberation manifesto, taking lines from Marlowe, heightening the homosexual
nature of the king's love interest, and encasing it in a modern context.
The screenplay, with photos from the film, was
published by Jarman and Malcolm Sutherland in 1991 for the Trinity Press,
Worcester, under the title Queer Edward II.
Edward II: What Do I Read
Next?
William Shakespeare's play Richard II depicts another deposed king who
laments his loss of status and power. Written just one year after Marlowe's
play, Richard II reveals the influence that
Marlowe had on his contemporary; notice especially the similarities between the
speeches of the two kings as they surrender the crown. The Renaissance play Edward III—which may have been written by
Shakespeare, by Marlowe, or by both (scholars disagree)—takes the story through
the next generation, as young Edward III, known as the Confessor, reigns during
the Black Plague.
The 1995 film Braveheart, directed by and starring Mel Gibson, portrays the conflict
between England and Scotland just prior to the action of Edward II. In Braveheart, Scottish commoner
William Wallace unites Scotland in rebellion against the father of Edward II,
Edward I (Longshanks), who demands the ancient right of Prima Nocta, the "right'' to be the
first to sleep with a new bride. The film includes realistic (and gory) depictions
of Medieval battle. Niccolo Machiavelli's Il
Principe (The Prince, 1505) influenced Marlowe's development of Mortimer's character.
It is a work that has been interpreted to suit widely differing values, and it
makes fascinating reading.
Edward II: Bibliography and
Further Reading
Further Reading
Bredbeck, Gregory W. Sodomy
and Interpretation: Marlowe to Milton, Cornell University Press, 1991.
Explores the history and literary representations of homosexuality in the
Renaissance.
Deats, Sara Munson. Sex,
Gender, and Desire in the Plays of Christopher Marlowe, University of Delaware Press, 1997. Finds instances of role
reversals and androgynous characters in Marlowe's plays.
Gill, Roma. "Christopher Marlowe" in Dictionary of Literary Biography, Volume
62: Elizabethan Dramatists, Gale Research, 1987, pp. 212-31. A fairly broad representation
of critical theory applied to Marlowe's plays.
Godshalk, W. L. The
Marlovian World Picture, Mouton, 1974. A standard
analysis of Marlowe's plays. Grantley, Darryll, and Peter Roberts, editors. Christopher Marlowe and English Renaissance Culture, Scolar Press, 1996. Describes the historical context of
Marlowe's plays and speculates on aspects of the political cultures that find
their way into his plots.
Kay, Dennis. "Marlowe, Edward II, and the Cult of
Elizabeth," Early Modern Literary Studies, Vol. 3, No. 2 (September, 1997): 1-30. Considers Edward II a negative exemplum of Elizabeth's
monarchy, and thus a tribute to her style of reign. Kuriyama, Constance Brown. Hammer or Anvil: Psychological Patterns in Christopher Marlowe's
Plays, Rutgers University Press, 1980. Attempts to
demonstrate that Marlowe's plays show his awareness of the destructive nature
of his own egotism.
Levin, Harry. "Marlowe Today," The Tulane Drama Review, Vol. 8, No. 4 (Summer, 1964):
22-31. Argues that Marlowe's characters, with their intensely personal
struggles, are a good fit with the modern Theatre of the Absurd.
McAdam, Ian. "Edward II
and the Illusion of Integrity," Study of Philology, Vol. 92 (Spring, 1995): 203-29.
Analyzes 300 years of commentaries on Marlowe and his plays, beginning with his
contemporaries and ending with a George Bernard Shaw essay of 1896.
MacLure, Millar, editor. Christopher Marlowe: The Critical Heritage, Routledge, 1995. Three hundred years of commentaries on Marlowe
and his plays, beginning with his contemporaries and ending with a George Bernard
Shaw essay of 1896.
Meehan, Virginia M. Christopher
Marlowe: Poet and Playwright, Mouton, 1974. A study of the
aptness and musicality of Marlowe's poetic diction and metaphors.
O'Neill, Judith, editor. Critics on Marlowe: Readings in Literary Criticism, George Allen and Unwin, Ltd., 1969. Three hundred years of
commentaries on Marlowe and his plays, beginning with his contemporaries and
ending with a George Bernard Shaw essay of 1896.
Pincess, Gerald. Chistopher
Marlowe, Frederick Ungar Publishing Co., 1975. Brief
biography and analysis of Marlowe's major plays.
Ribner, Irving. "Edward
II": Text and Major Criticism, the Odyssey Press, 1970.
Includes nine essays on the play, plus the text.
Rowse, A. L. Christopher Marlowe: His Life
and Work, the Universal Library, 1966. The famed biographer of
William Shakespeare turns his attention to Christopher Marlowe.
Sales, Roger. Christopher Marlowe, St. Martin's Press, 1991. A study of Marlowe's major plays in
light of the concept of the "theatre of hell" and the Elizabethan
obsession with pageantry.
Thomas, Vivien, and William Tydeman, editors. Christopher Marlowe: The Plays and Their Sources, Routledge, 1994. The three main histories used by Marlowe to
compile his play—Holinshed's Chronicles,
Stow's Annals, and Fabyan's Chronicles—are generously excerpted.
Zucker, David Hard. Stage and
Image in the Plays of Christopher Marlowe,
University of Salzburg, 1972. A study of the impact of Marlowe's imagery and
stage directions on the meaning of his major plays.
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